David Graeber. (2021). The Dawn of Everything: A New History of Humanity. Farrar, Straus and Giroux.

David Graeber. 2021. The Dawn of Everything: A New History of Humanity. Farrar, Straus and Giroux.

David Graeber, The Dawn of Everything: A New History of Humanity. Farrar, Straus and Giroux, 2021.

David Graeber. The Dawn of Everything: A New History of Humanity. Farrar, Straus and Giroux, 2021.

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1. • value: Utopia
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4. • value: Anarchism
5. • value: Intellectual History
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7. • value: Political Ideologies
8. • value: indigenous peoples
9. • value: progressive politics
10. • value: World History
11. • value: Political economy
12. • value: Evolutionary Biology
13. • value: Slavery
14. • value: Capitalism
15. • value: cultural history
16. • value: Sociology
17. • value: societies
18. • value: freedom
19. • value: nation building
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1. • role: Author
   • fileAs: Graeber, David
   • bioText: David Graeber was a professor of anthropology at the London School of Economics. He is the author of Debt: The First 5,000 Years and Bullshit Jobs: A Theory, among many others books, and co-author with David Wengrow of the New York Times bestseller The Dawn of Everything. An iconic thinker and renowned activist, his early efforts in Zuccotti Park made Occupy Wall Street an era-defining movement. He died on September 2, 2020.
   • name: David Graeber
2. • role: Author
   • fileAs: Wengrow, David
   • bioText: David Wengrow is Professor of Comparative Archaeology at the Institute of Archaeology, University College London and has been a visiting professor at New York University. He is the author of What Makes Civilization? and other books, and co-author with David Graeber of the New York Times bestseller The Dawn of Everything: A New History of Humanity. Wengrow has conducted archaeological fieldwork in Africa and the Middle East, and contributed op-eds to The Guardian and The New York Times.
   • name: David Wengrow

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The Dawn of Everything

fullDescription

INSTANT NEW YORK TIMES BESTSELLER
A dramatically new understanding of human history, challenging our most fundamental assumptions about social evolution—from the development of agriculture and cities to the origins of the state, democracy, and inequality—and revealing new possibilities for human emancipation.

For generations, our remote ancestors have been cast as primitive and childlike—either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, democracy, slavery, and civilization itself.
Drawing on pathbreaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we learn to throw off our conceptual shackles and perceive what's really there. If humans did not spend 95 percent of their evolutionary past in tiny bands of hunter-gatherers, what were they doing all that time? If agriculture, and cities, did not mean a plunge into hierarchy and domination, then what kinds of social and economic organization did they lead to? The answers are often unexpected, and suggest that the course of human history may be less set in stone, and more full of playful, hopeful possibilities, than we tend to assume.
The Dawn of Everything fundamentally transforms our understanding of the human past and offers a path toward imagining new forms of freedom, new ways of organizing society. This is a monumental book of formidable intellectual range, animated by curiosity, moral vision, and a faith in the power of direct action.
Includes Black-and-White Illustrations

reviews

1. • premium: False
   • source: Giulio Ongaro, Jacobin
   • content: "An instant classic . . . Fatalistic sentiments about human nature melt away upon turning the pages . . . [The Dawn of Everything] sits in a different class to all the other volumes on world history we are accustomed to reading . . . If comparisons must be made, they should be made with works of similar caliber in other fields, most credibly, I venture, with the works of Galileo or Darwin. Graeber and Wengrow do to human history what the first two did to astronomy and biology respectively."
2. • premium: False
   • source: Jennifer Schuessler, New York Times
   • content: "[The Dawn of Everything] took as its immodest goal nothing less than upending everything we think we know about the origins and evolution of human societies . . . [the book] aims to synthesize new archaeological discoveries of recent decades that haven't made it out of specialist journals and into public consciousness."
3. • premium: False
   • source: Emily M. Kern, Boston Review
   • content: "A fascinating, radical, and playful entry into a seemingly exhaustively well-trodden genre, the grand evolutionary history of humanity. It seeks nothing less than to completely upend the terms on which the Standard Narrative rests . . . erudite, compelling, generative, and frequently remarkably funny . . . once you start thinking like Graeber and Wengrow, it's difficult to stop."
4. • premium: True
   • source:
   • content:

     May 1, 2021
     

     For centuries, history--at least as told by the West--has portrayed humanity's early ancestors as either wide-eyed innocents or nasty brutes, with both needing correction if society were to flourish. But with current challenges to Eurocentrism, that view is getting a makeover. Here, the recently deceased Graeber (anthropology, London School of Economics) and Wengrow (comparative archaeology, University College London) argue that in the 18th century, Europeans took exception to criticism directed at them by non-Europeans and concocted a self-serving story. So what really happened? The authors have some ideas. With a 75,000-copy first printing; note that Graeber, who was a caustic critic of economic and social inequality, is credited with coining the slogan "We are the 99 Percent."

     Copyright 2021 Library Journal, LLC Used with permission.

5. • premium: True
   • source:
   • content:

     November 22, 2021
     The transition from hunter-gatherer life to agriculture, urbanism, and civilization saw a blossoming of egalitarian politics and social order, according to this sweeping manifesto. Surveying 26,000-year-old European graves, Stone Age Turkish towns, the musings of 17th-century Iroquois philosophers, and more, archaeologist Wengrow (What Makes Civilization?) and anthropologist Graeber (Debt), who died last year, critique conventional theories of historical development. Far from simplistic savages living in a state of “childlike innocence,” they argue, hunter-gatherers could be sophisticated thinkers with diverse economies and sizable towns; moreover, agriculture and urbanism did not necessarily birth private property, class hierarchies, and authoritarian government, they contend, since many early farming societies and cities were egalitarian and democratic. Vast in scope and dazzling in erudite detail, the book seethes with intriguing ideas; unfortunately, though, the authors’ habitual overgeneralizations—“one cannot even say that medieval thinkers rejected the notion of social equality: the idea that it might exist seems never to have occurred to them”—undermine confidence in their method of grand speculation from tenuous evidence. (For example, they see “evidence for the world’s first documented social revolution” in the damaged condition of elite habitations in the 4,000-year-old ruins of the Chinese city of Taosi.) Readers will find this stimulating and provocative, but not entirely convincing.

6. • premium: True
   • source:
   • content:

     Starred review from December 1, 2021
     

     Wengrow (archaeology, Univ. Coll. London) and the late Graeber (anthropology, London Sch. of Economics) successfully disrupt the story popularly believed about the rise of civilization: starting from small bands of peaceful hunter-gatherers, an agricultural revolution led to cities, which led to hierarchy and eventually the modern nation-state, where technological progress is bought at the cost of liberty and equality. Instead, they decentralize these founding mythologies of Western culture by examining Indigenous counterexamples from around the globe, spanning the Neolithic period to today. By synthesizing modern evidence from their two disciplines, they demonstrate that societies have been much more flexible, diverse, and creative in their social structures, adapting and reacting to their physical environs, their values, and their neighbors, and not merely constrained by technological or economic efficiencies. Asking questions about the origins of inequality or of the state requires defining those terms, and it quickly becomes obvious that there is no all-encompassing definition of either, and no inevitable social or political arrangement that history is guiding us toward. VERDICT This well-reasoned survey of anthropological history should intrigue historians, social activists, and fans of Yuval Noah Harari's Sapiens or Jared Diamond's Guns, Germs, and Steel.-- Wade Lee-Smith, Univ. of Toledo Lib.

     Copyright 2021 Library Journal, LLC Used with permission.

7. • premium: True
   • source:
   • content:

     Starred review from September 1, 2021
     An ingenious new look at "the broad sweep of human history" and many of its "foundational" stories. Graeber, a former professor of anthropology at London School of Economics who died in 2020, and Wengrow, professor of comparative archaeology at University College London, take a dim view of conventional accounts of the rise of civilizations, emphasize contributions from Indigenous cultures and the missteps of the great Enlightenment thinkers, and draw countless thought-provoking conclusions. In 1651, British philosopher Thomas Hobbes proclaimed that humans require laws and government authority because life in primitive cultures was "poor, nasty, brutish, and short." A few decades later, French thinker Rousseau wrote that humans in a state of nature were free until they acquired property that required legal protection. Graeber and Wengrow point out that these conceptions of historical progression dominate the opinions of many experts, who assume that society passed through stages of development: hunter-gatherers, farmers, urban-industrial society, and so on. Graeber and Wengrow maintain that no scientific evidence supports this view, adding that traditional scholarship says little about "prehistory," during which supposedly egalitarian hunter-gatherers roamed and foraged until about 10,000 years ago, when they purportedly took up agriculture and things became interesting. This orthodox view dismisses countless peoples who had royal courts and standing armies, built palaces, and accumulated wealth. As the authors write, "there is simply no reason to assume that the adoption of agriculture in more remote periods also meant the inception of private land ownership, territoriality, or an irreversible departure from forager egalitarianism." Many early cities thrived for centuries with no sign of hierarchy, contradicting scholars who assume that authoritarian rule appears naturally whenever large populations gather. The quest for the "origin of the state," given scattered and contradictory evidence, may be a fool's errand. Graeber and Wengrow, while providing no definitive answers, cast grave doubts on those theories that have been advanced to date. A fascinating, intellectually challenging big book about big ideas.

     COPYRIGHT(2021) Kirkus Reviews, ALL RIGHTS RESERVED.

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INSTANT NEW YORK TIMES BESTSELLER
A dramatically new understanding of human history, challenging our most fundamental assumptions about social evolution—from the development of agriculture and cities to the origins of the state, democracy, and inequality—and revealing new possibilities for human emancipation.

For generations, our remote ancestors have been cast as primitive and childlike—either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming,...

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